The Christian Understanding Of The Human Person Essay

The Christian understanding of the human person is the relationship man has with creation, man has with man and the dignity of the human person, as well as the relationship man has with God. These relationships interrelate and form who the human is and how they are in their life with God. The Laudato Si letter highlights that these are the bases for the human person. â€Å"Human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbour and with the earth itself.† Creation is humans, animals, and nature. It is the past, the future and now. All that has been made by God through love. The earth and all that inhabits it, the animals plants and between. Creation is the living plan of God. To Christians, this is the plan outline of life, it is the way God wants us to live, the way we should behave and treat others. Man needs to have a relationship with others. Gaudium Et Spes talks about the relationships man has with others, the relationship with women and with God. Genesis 2:22- 24 references the importance of these relationships; they are made of each other. They are one â€Å"The man said, â€Å"This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.† Dignity is a major part of the human person to Christians. This dignity is part of the connection man has to God. Dignity of the human person is how they relate to others, how they relate to God and how they relate to themselves. LaudatoShow MoreRelatedThe Five Principle Beliefs Of Christianity1642 Words   |  7 PagesOUTLINE THE FIVE PRINCIPLE BELIEFS OF CHRISTIANITY The principle beliefs associated with Christianity exuberate the understanding of life for its adherents, whilst perpetrating an influence on society. This therefore allows for the comprehension of sacred texts and its cohesive meaning on an entity. The principle beliefs of Christianity include the divinity and humanity of Christ, his death, resurrection and ascension, the nature of God, revelations and salvation. The correlation between these beliefsRead MorePersonal Philosophy : An Organization Level Leader1734 Words   |  7 PagesMorality and ethics are two distinctive developments of a human being, whereby formation begins from childhood and is conveyed and honed throughout an individual’s lifetime. Morality and ethics shape an individual as they develop various understandings of how to relate to situations and dilemmas through their personal life experiences based on inputs from parents, family, experiences and organizations. To define my moral philosophy as an organiza tional level leader, I will first explain how my personalRead MoreThe Book Soul Friend By Kenneth Leech Essay1685 Words   |  7 PagesThe book Soul Friend, by Kenneth Leech, is a classic introduction in Christian circles to the subject of spiritual direction. Leech offers first a comprehensive historical overview of spiritual direction, then he reviews regarding the relationship between therapy, counselling and spiritual direction. Later he describes prayer in the Christian tradition, the practice of prayer, and the prophetic understanding of spiritual direction. In the following, I will provide a theological discussion andRead MoreThe Essential Components Of The Christian Worldview That Are Made Up With God, Humanity, And Restoration1056 Words   |  5 Pageswith many variation in belief among denomination. (Johnson Judy, 2015). As human beings we all have different worldviews, and we all deserve respect among everything no matter our religion and beliefs. In this paper I w ill be going through the essential components of the Christian worldview that are made up with God, Humanity, Jesus and restoration. I this paper I will point out important facts according to the Christian Religion and my points of view but with giving respect to the other religionsRead MoreSoul Friend : Spiritual Direction Essay1672 Words   |  7 PagesDirection in the Modern World, by Kenneth Leech, is a classic introduction among Christians to the subject of spiritual direction. Leech offers first a comprehensive historical overview of spiritual direction, then he reviews regarding the relationship between therapy, counselling and spiritual direction. Later he describes prayer in the Christian tradition, the practice of prayer, and the prophetic understanding of spiritual direction. In the following, I will provide a theological discussionRead MoreThe Human Race Essay1481 Words   |  6 Pagesâ€Å"If you are a Christian, a Christian in the full sense of the word, then yo u are no peculiar, eccentric human being, but you are fully human. To be Christian means to be human.† Herman Bavinck This quote from Herman Bavinck was read to start the semester. It was intended to set the focus for the entire course, including the last few articles studied. Some ideas discussed from the last few articles assisted in the understanding of the quote, such as humans being made in the image of God, the pluralityRead MoreDifferences Between Christian Science And Science1160 Words   |  5 Pagesdifferences between Christian Science and Scientology. For instance, Christian Science started in 1879. It was founded by a poor woman named Mary Baker Eddy who became rich from her new founded religion. Scientology was founded in 1953. Unlike Christian Science, Scientology is an independent religion. It was founded by a man named L. Ron Hubbard. Christian Science is based off Christianity. It is a new interpretation of the Bible. Scientology is a religious responds to therapeutic help. Christian Science centersRead MoreChristianity vs. Scientology1164 Words   |  5 Pageslimited understandin g of Scientology and tend to believe that it is not a bona fide religious ideology. However, it is actually similar to most religions and by looking at the concepts that it puts across one is probably to acknowledge that it is actually very complex. Scientology is a modern religion and it can be best understood by comparing it with an older religion such as Christianity. Conservative Christians feel that this religion stand against most values promoted in the Christian world andRead MorePsychoanalytic Analysis : Psychoanalytic Therapy And Christianity Essay1357 Words   |  6 PagesPsychoanalytic counseling, founded by Sigmund Freud, is the approach of targeting and changing individuals personality and emotional development. Freud believed humans existed in an ever-ending state of confusion. The Christian belief is that every individual is made in the image of God, as well as, given the choice of free will. Although, these two ideas are very different they are also very similar. Fu rthermore, bibliotherapy is a very important part of both Christianity and Psychoanalytic therapyRead MoreThe Doctrine Of The Trinity1670 Words   |  7 Pagestheologians have toiled to communicate the principle of the Trinity as a doctrine in the Christian church. Our class readings from Augustine, Thomas Aquinas, Karl Barth, and Elizabeth Tanner reveal the necessity for discussion about the trinity to evolve throughout the last 1500 years of Christian theology in order for the doctrine to be modernized to the lexical and social understanding of contemporary Christians. Although Augustine may be one of the Fathers of Trinitarian Theology, his fifth century

Asceticism in Hasidic Thought as a response to the Sabbatean Free Essays

Moodiness and the Hashish thinkers agreed to the concept of prohibiting a culture of unbridled licentiousness, reasoning that a life of excessive indulgence in the physical pleasures would not only serve to significantly detract from man’s physical productiveness but would also derogate his spiritual qualities, adversely affecting his ability to understand and properly worship his God. Therefore, both placed considerable constraints on man’s sexual life, ordinances extending far beyond the strict rabbinic decrees governing martial relations. Only with these guidelines in place did both Moodiness and the Hashish thinkers feel hat man could achieve the proper level of devotion to God and his Torah in the physical world, despite the seemingly ubiquitous pleasures of the flesh. We will write a custom essay sample on Asceticism in Hasidic Thought as a response to the Sabbatean or any similar topic only for you Order Now However, while both Moodiness and the Hashish thinkers offer different principles for differing levels of religiosity, they do not follow the same guidelines for determining the requisite levels of devotion to God. Appropriately, both Moodiness and the Hashish thinkers divide their restrictions, positing two distinct levels of prescribed action: one for a higher spiritual man and another for a lower spiritual man. It appears that the level promulgated by Moodiness for his higher spiritual man is in practice parallel to that of the Hashish lower spiritual man. Thus, while both agree in principle to the utilization of ascetic means in an effort to increase one’s religiosity, they diverge as to where the proper level of asceticism should be for their higher and lower spiritual men. What is to account for this difference in thought? I would like to posit that this change in thought came about, in part, due to the licentious sins of the Sabina movement and its inheritors. The ascetic lifestyle advocated by several Hashish leaders and thinkers, cumulating with Rabbi McCann of Burbles, may be viewed as a reactionary response to Sebastian movements, particularly Franking, and their well-known sexual misconduct. Moodiness Approach to Asceticism Moodiness presents a dual approach to asceticism’s interaction with spiritual man’s physical life. In his philosophical corpus More Invective, Moodiness writes: One should detach his thought from, and abolish his desire for bestial things†¦ The pleasures of eating, drinking, sexual intercourse and in general of the sense of touch†¦ We have it so far as we are animals like other beasts, and nothing that belongs o the notion of humanity pertains to it. 2 Further on in the More Invective he adds: (Eating, drinking, and copulation) should be reduced to the extent possible: one should do them in secret, should feel sorrowful because one does them†¦ A man should be in control of all these impulses, (and) restrict his efforts in relation to them. 3 Here Moodiness describes a paradigm for the ascetic lifestyle. He endorses a pleasure-free existence, advocating for not only â€Å"control† and â€Å"restriction,† but for â€Å"sorrow’ as well. Further, he stresses the inhumanity present within the annalistic shires of man, something which man should â€Å"detach his thought from, and abolish his desire for. † Yet, in his legal code Mishmash Torah, Moodiness adopts an entirely different perspective regarding man’s involvement with and enjoyment of the physical pleasures. There he states: Possibly a person may say: Since envy, cupids, and ambition are evil qualities to cultivate and lead to a man’s ruin, I will avoid them to the uttermost and seek their contraries. † A person following this principle, will not eat meat, or drink wine, or marry, or dwell in a descant home, or wear comely apparel, but will clothe himself in sackcloth and coarse wool like the idolaters priests. This too, is the wrong way, not to be followed†¦ Such have the sages said, â€Å"Do not the prohibitions of the Torah suffice you that you add other for yourself? And concerning this and similar excess Solomon exhorts us, â€Å"Be not over-righteous, nor excessively wise. Wherefore should you be desolate? 4 The passage from the Mishmash Torah contradicts the previously presented thoughts found in the More Invective. Moodiness writes not only about how one should participate in worldly pleasures, but also that whoever refrains from doing so is mimed a sinner. Th is suggests that an ideal exists to engage in the physical actions of the world, something which is reflected, no doubt, in the various Halation which demand pleasurable physical activity. Such an idea contrasts sharply with Moodiness’s statement in the More Invective that man should feel â€Å"sorrowful† and perform the physical actions of eating and cohabitation â€Å"in secret. † In the next section of Mishmash Torah, Moodiness continues with this formulation, explaining exactly what one should sense when engaged in the physical activities of life: Man would direct his heart and all his actions only for the aim of knowing God, and his sitting, arising, and speaking should all be considered in that light†¦ When he eats, drinks, and cohabits, he should not intend to do these things only for the sake of pleasure, to the extent that he eats and drinks only that which is sweet to the taste, or engages in sex for the purpose of pleasure. Rather, he should eat and drink only for the purpose of making his body and limbs healthy†¦ He should not engage in intercourse when he desires it, but only when he knows that he must for reasons of lath emit seed, or for the purpose of propagation. 6 â€Å"Man,† Moodiness says, â€Å"Must direct his heart and all his actions only for the aim of knowing God. Thus, according to Moodiness, when man has both the proper intentions as well as the bodily need, there exists no reason to abstain from the physical activities. In fact, it seems that engagement in such acts, when done within the proper religious context, serve to enhance and increase one’s religiosity. Further, in the next section, Moodiness elevates this idea of physical permissib ility, suggesting that man’s actions, when fused with the proper intentions, re not only acceptable but even inherently good, as they are intrinsically forms of divine service. Here he states: Whoever throughout his life follows this course of will be continually serving God, even while engaged in business and even during cohabitation, because his purpose in all that he does will be to satisfy his needs so as to have a sound body with which to serve God. Even when he sleeps and seeks repose, to calm his mind and rest his body, so as not to fall sick and be incapacitated from serving God, his sleep is service of the Almighty. In this sense our sages charges s, â€Å"Let all your deeds be for the sake of God† And Solomon in his wisdom, said, â€Å"In all your ways know him†¦ â€Å"7 The statement â€Å"Even when he sleeps†¦ His sleep is service of the Almighty’ stands in sharp contrast to the lowly position of religious value assigned to man’s physical needs by Moodiness in his More Invective. In this section, not only are man’s physical actions warranted and accepted as both natural and seemingly neutral facts of life, but rather they are also imbued with positive religious status. Man’s actions, when practiced with the proper intentions and requisite control, serve not only as ids to one’s strive for spiritual perfection, but even as genuine forms of serving God in and of themselves. For what reason does such a discrepancy between the thoughts of Moodiness in More Invective and Mishmash Torah exist? 8 Perhaps, the answer lies in the fundamental difference between More Invective and Mishmash Torah. Mishmash Torah was written for everyone; the intended audience includes both scholar and layman, and Moodiness therefore approached the topic of sexuality from the layman’s perspective. To be sure, Moodiness did not warrant limitless sexual activity to any degree, yet he did grant man the right to sexual activity when an both desired it (I. E. Bodily needs) and his intentions were properly rooted in the service of God. In More Invective however, Moodiness’s intended audience was of an entirely different nature. More Invective was written for the spiritually elite,9 the ones who engrossed themselves in the study of philosophy, what Moodiness himself termed â€Å"the zenith of all Torah study. 10 For these students of philosophy the level of asceticism presented in Mishmash Torah does not suffice. Indeed, they are held to a higher level of religious observance and hence must maintain a holier epistyle, one which includes more stringent ascetic practices than those required of the masses. Sebastian and Frankest Anti-Ascetic Practices Before discussing the particulars of the Sebastian and Frankest sexual practices, it is important to note that there are a number of corollaries between Sebastian and Hashish’s. I would argue that these similarities were a factor in pushing the Hashish thinkers towards a more ascetic approach. To begin, both movements are ones of renewal while concurrently claiming to be movements of restoration. While undoubtedly new religious sects, each claim that they’re teachings emanate for rotational Judaism. Second, Sabbaticals texts, which had not been central religious sources up to this era, take on a pivotal role in each movement. Third, both movements emerge not from the religious or intellectual elite, but rather from the plebian classes. This results in attitudes of skepticism and even contempt from the rabbinic authorities. Fourth, as popular movements, they are each shrouded in mystery, with neither program not platform in their nascent stages. Fifth, both movements share a doctrinal characteristic in their need for and reverence of a communal leader. This leader, a Attack for Hashish and Shabbiest Seven for the Sebastian (and later Jacob Frank and Eva Frank for the Franklins), is a key aspect in each movements thought, without whom the movement would collapse. Lastly, the two movements, particularly Franking and Hashish’s, share geographic-temporal similarities, with the action centering on the area of Podia, Ukraine in the mid- eighteenth century. 11 Claims of sexual libertarianism and anti-ascetic behavior against Shabbiest Seven are well known. Surgeons Schools, in his magna opus on the Sebastian movement, describes Shabbiness strange, paradoxical ascetic behavior saying: When he became master over a large number of enthusiastic followers he loud indulge his fondness of alternating semiotic and semantic rituals†¦ E can easily imagine him clad in phylacteries, singing psalms and surrounded by women and wine. The picture fits the twilight atmosphere of Subtask’s erotic mysticism. â€Å"12 Choler’s depiction of Shabbiest leaves us with a clear image of a cult-leader, whose frequently vacillating whims and fancies were indulged at will. Indeed, Shabbiest is known to have been â€Å"a lewd person,†13 and sev eral accounts speak of him confiscating betrothed and virgin women for short periods of time in what were allegedly platonic arrangements. When it comes to the Frankest movement, the claims of immorality grow ten-fold, making Shabbiest look like a celibate. Egregious sexual behavior was the norm, with instances of incest and other licentious acts commonplace. As described by Dad Rapport-Albert: There is evidence to suggest that the discipline of sexual abstinence was broken intermittently by orgiastic ceremonies conducted at precisely those times?the holiest days on the Jewish calendar?at which the Sebastian had traditionally engaged in antinomian activity. Ruches Frank, for example, is said to have summoned to his private chamber three nouns women whom he forced to carry out â€Å"shameful acts,† â€Å"abominations† and â€Å"wherefrom and other forbidden acts† on the Day of Atonement of 1800, and Jacob Frank himself was reported early in his career to have presided over a secret ceremony at which all the â€Å"brothers† and â€Å"sisters† were to Join him and his wife in a darkened room where partners were exchanged in a collective sex-act. The coexistence of sexual abstinence and profligate rites of illicit sexuality, which is by no means unusual in the history of sectarian religion, was a characteristic feature of Sebastian from the start†¦ 5 The Frankest approach to unbridled sexual ecstasy, whose rationale was based upon Sabbaticals scatological teachings of removing the yoke of Halvah in preparation for the redemption, found itself in these acts of extreme sexual perversion. Indeed, as Pale Emaciate describes, the Frankest truly believed that these acts were correct and sanctioned by God: Samuel of Buss states that â€Å"it is permissible to have children and to have sexual intercourse with someone else’s wife or one’s own sister, or even?though only in secret?with one’s own mother†¦ ‘ had carnal relations with the wife of my son†¦ And I believe that all this is permitted because God commanded us to do thus. Other testimonies described the breaking of the prohibition of incest, having sexual relations with menstruating women, masturbation (also in public) as well as the practice of sexual hospitality whereby a host offered his wife or daughter to a stranger coming as a guest to his house†¦ The women interrogated by the Station belt din reported that they slept with strangers â€Å"upon the wish of their husbands,† who â€Å"told them it was a positive commandment. â€Å"16 According to the above, Franke st Hashish Judaism Approach to Asceticism Regarding the interaction between man’s sexuality and his strive for spirituality, Hashish literature does not leave us wanting. The Maggie of Mechanize spoke of converting oneself into an â€Å"main† or â€Å"state of nothingness† during the act of intercourse. In an obviously physical act it is quite telling that the Maggie calls for the absolute negation of one’s physical self. Essentially, the Maggie states that sex, while both an important and necessary part of life, is not an act which should induce Joy or pleasure. 7 The Magic’s foremost pupil Rabbi Eliminate of Lichens (1717-1786) rived this teaching from a verse in Genesis 4:1 which states: â€Å"And the man knew Eve his wife; and she conceived and bore Cain, and said: ‘I have gotten a man with the help of the LORD. ’18 The question asked on this verse was why the Biblical author used the word ‘know for intercourse instead of a more descriptive word for the action. The a nswer given was that Adam did not act correctly during intercourse. Instead of directing all his thought to concentrate on God in heaven, he focused on his wife and her physicality, as well as his personal sexual enjoyment, thus â€Å"knowing† err. As David Bible explained, â€Å"Dam’s sin was not sexuality itself but the desire and physical enjoyment that was aroused in him while having intercourse. â€Å"19 Perhaps then, this is speaking of not only the prerequisite negation of one’s physical interaction and enjoyment, but also of the necessity to shun one’s mental involvement with the act of intercourse. This idea is quite analogous to Moodiness’s remarks in More Invective, namely that â€Å"one should detach his thought from, and abolish his desire for, bestial things. â€Å"20 Just as the Hashish thinkers discussed the actions and emotions associated with the act of intercourse, so too did they instruct regarding the proper times when the sexual act is permitted. Such an idea is found in the writing of Menace Mendel of Katz (1787-1859), who is considered to be one of the strongest advocates for asceticism among first generation Hashish’s. 1 He writes in his work Meet Vehemence about how the biblical infraction of illicit sexual relations may be applied to unnecessary relations with one’s wife, even those outside of the prohibited Indian period. 22 Such a view essentially prohibits one to engage in elation’s with his wife unless there exists a valid Halfback reason (such as the Matzoth of Noah or Pre Reeve) for doing so. This idea is quite similar to th e guidelines which Moodiness prescribes for the spiritually elite in More Invective, 23 that one should â€Å"reduce to the extent possible†24 engagement in the physical pleasures of the world. Rabbi McCann of Burbles (1772-1810) took ascetic practice a step further than others, to a level which has no parallel in Moodiness’s writings. Rabbi McCann is known for his famous claim of â€Å"for me men and woman are the name,†25 meaning that not only had he restrained his physical actions, but that he had also completely conquered his innate sexual drive. Yet, in the Hay Maharani, Rabbi McCann seems to vacillate between intense euphoria on his supposed overcoming of sexual desire and deep depression at the realization that such a desire had yet again returned to tempt him. 6 Perhaps such a state of mind drove Rabbi McCann to the extreme edge of the ascetic spectrum. Rabbi McCann, in several of the works ascribed to him, describes the idea of sexual lusts as the root of all human sin and desire. Thus, it may be said that Rabbi McCann strives to not only curb his sexual passions and avoid all forms of illicit sexuality (such as lascivious thoughts), but also to uproo t and eradicate the innate human sexual drive from his conscience. 7 Such an audacious endeavor was not intended for the masses; rather, it was reserved for the elite few, and quite possibly for Rabbi McCann alone, of whom it was said, â€Å"was keen on asserting that he, the true Addict,’ had achieved the supreme indifference to sexuality that the earlier masters had only preached. â€Å"28 The idea of guarding oneself to the extent of not attaining pleasure in the act of intercourse may be found in the ascetic practices of Rabbi McCann. True, Rabbi McCann recognized the significance of the act of intercourse in its role as facilitator of the fulfillment of Halfback obligations, yet he did not find anything attractive or pleasurable in the act itself. Rather, for him the act took on a feeling of actual physical pain: Copulation is difficult for the true Addict. Not only does he have no desire for it at all, but he experiences real suffering which is like that which the infant undergoes when he is circumcised. This very same suffering, to an even greater degree, is felt by the Addict during intercourse. The infant has no awareness; thus his suffering is not so great. But the Addict, because he is aware of the pain, suffers more greatly than does the infant. 29 Rabbi Manama’s concept of experiencing the pain of circumcision during the sexual act finds itself on the extreme outskirts of Hashish thought. While, as mentioned above, some advocate for a connection to God as opposed to one’s partner during intercourse, and some like Moodiness discuss denying oneself pleasure in the act itself, very few go so far as to assert that one should have negative, painful feelings during intercourse in an effort to facilitate a parietal, as opposed to a physical, nexus. Rabbi McCann however, stresses that only through the negation of physical pleasure could the Addict consecrate the act of intercourse; only with the physical pain of circumcision could the Addict raise the coarse annalistic nature of the sexual act to a sanctified performance, one which beholds divine partnership within the process of procreation. 30 Manama’s call for a prerequisite asceticism to facilitate a proper spiritual cleaving to God places him far beyond anything previously advocated by normative or Hashish Judaism. Yet, Rabbi McCann clearly states that this is the level of the Addict, and not that of the ordinary man. Several authors quote him as saying that â€Å"every man can be worthy of achieving this level,31† and indeed on a theoretical plane this may be true. Practically though, Rabbi McCann never demanded this of his followers, rather reserving these ascetic ideals for the true Addict, the elite core of the Hashish community, someone like Rabbi McCann himself. Conclusion Sexuality poses a unique challenge to the religious man: how can one synthesize the pleasures of the flesh with his spiritual beliefs? The answer, according to Moodiness and several Hashish thinkers, is found in individuals acts of asceticism, actions which go beyond the raw restrictions and requirements of Halvah, deeds which serve to redeem the religious man from his bestial and perhaps even sinful instincts. While the need for such actions is agreed upon by both Moodiness and the Hashish thinkers, the extent to which they must permeate man’s existence is a matter of controversy. Moodiness ‘s higher spiritual man is placed on par with the average spiritual man in Hashish thought, while the Hashish Addict, according to Rabbi McCann, takes upon himself ascetic measures far beyond those advocated for by Moodiness. As discussed above, I believe that this Hashish tendency towards asceticism came about, in part, due to its many shared factors with the Sebastian movement and desire to distance itself from the sexual immortality found among the Sebastian and Franklins. Whereas normative Maidenhead Judaism advanced two set forms of ascetic behavior, the Hashish movement saw it necessary to expand on these ascetic guidelines in an effort to distance itself from its wayward, licentious neighbors. How to cite Asceticism in Hasidic Thought as a response to the Sabbatean, Papers

Ciulla free essay sample

The first attempt for the new chief executive officer of Stratton Oil Company is to address some of the issues and complaints received for different difficulties with Stratton’s offshore oil drilling rigs. On his first excursion, he visited a rig off the coast of Africa, dubbed the Voyager 7, and what he discovered is the oil rig is really a small society, separate and distinct from the rest of the world. There are many facts for us to apply in this specific case, there is a very unfair treat between the two different employees in the Voyager 7, the first group are expatriates and the second group are African workers. The condition of living for both groups totally different. The expatriates are treated with many advantages in difference with the African workers. We can make different questions in this case, how an international organization is obligated to treat employees from different countries, what kind of policies are applicable to this case. We will write a custom essay sample on Ciulla or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page I would like to say that there is nothing more important than treating everyone equally, this class of Ethical Consideration, is focus on teach us about ethic and moral principles that are applied at any place or organization. Human being is loosing the values, but we have to be ruled by the Word of God and there are principles to use to work according the mercy and love for others, Jesus called us for the sake of others, this is our first mission and I have to consider that we can work at any place in the market but I can’t forget that first I am a Christian and I have to do everything for the sake of others. This is the only way we can transform a society and transform what is around us.

What is the relationship between happiness and meaning an Example of the Topic Psychology Essays by

What is the relationship between happiness and meaning It is important to have the virtue of wisdom primarily because it will lead one to a better path. I have better understanding of wisdom today because of the information I have learned form the past. Wisdom is the blessing that one have to grow as an individual. Many people are intelligent but being wise is a gift. One can learn many things from books, internet or from the experiences of other people but wisdom is the knowledge of an information and a better understanding to it. One becomes wiser and wiser from all the experiences that he has and from all the challenge that life throws him. It is becoming of an individual to get wiser through his journey in life. My understanding of wisdom grew wiser as the course progresses. Ones capacity to understanding things is evidence that one is also wiser of all the things that surrounds us. It is a challenge for a better discernment in life as one go to a process of learning and understanding. Thus, the wisdom one acquires from all his exper iences is one way for acquiring wisdom. The depth of my understanding of wisdom has indeed become wider as my knowledge also grew wider. It is important to gain knowledge on the things we study and from the things, we learn from other people. We get knowledgeable from others experiences and most especially from our own experiences. We gain wisdom from it and the ability to make good judgment. It is also important to use our wisdom in good use and as well as to share it to other people. The gift of wisdom enables us to have a perspective that leads us to a good discernment of good and bad. From time to time, we get the chance to learn many things, things that influence us in one way or another and that contributes to the development of out character and attitudes toward life. Probably, wisdom also defines the ability of an individual to handle situation that are new or difficult to handle. Life itself is offering us wisdom and it is our own ability to embrace it and treasure. I understand that wisdom is our shield to harsh reality of life and definitely, create a bridge of understanding from all things. Better judgment concludes to better understanding hence wisdom. Need essay sample on "What is the relationship between happiness and meaning" topic? We will write a custom essay sample specifically for you Proceed Part II. In the same way that we acquire wisdom from our learnings is also the ability to acquire happiness and meaning. The relationship between happiness and meaning is their correlation to life. One becomes happy through his search of the meaning of life. One lifes has purpose and this purpose is the meaning of life. You become happy through your purpose or meaning of life. As said in Mans Search for Meaning by Viktor Frankl, we can discover the meaning of life in three different ways: by doing good deed, by experiencing a value, and by suffering. It is true then that we discover the meaning of life as we do good deeds for the people around us as we realize there value and importance. Our experience of value of our own self is our discovery to the meaning of our own life. If people treat us good, we then realize or value as a person. From another authors point of view of happiness, Aldous Huxley derives happiness from consuming mass-produced goods, sports such as obstacle golf and centrifugal bumble-puppy, promiscuous sex Thus, Huxley gave examples of other sources of happiness and finding meaning in life. There are individual or group of people who may find happiness in these material things. While Socrates view on happiness depends on one self as he has the choice to be evil or to be virtuous. In addition, Socrates correlates happiness to virtue for one can be happy by being virtuous as well. Socrates believes that wisdom is an important component of happiness. He believes that it is important t go through life reflectively as to understand the life that we are living and the life that we need to go through. It is also important that we discuss out virtue to other people as to remind us of the meaning of our life. An American philosopher, Henry David Thoreau was a poor man. His views about happiness and meaning of life are questionable because of his status in life as a poor man. Many would correlate happiness in how rich they become and Thoreau is one of the best example of happiness, for Thoreau lived his life as a poor man yet he knows what happiness is and what the meaning of life is. While Josef Pieper, a Thomist defends his view of happiness only to be found in contemplation. Among all the views, Socrates has explained well the meaning of happiness, how one will find happiness as well as to find the meaning of life. Being happy is also being contented of what you have. Material things is part of our life and many would relate their selves to material things however the true essence of happiness is in our own view of life and how we understand the meaning of it. Life may throw us hardships and difficulties but our beliefs and/or virtue will help us to find meaning in life. Socrates believed that in order to be happy one should be righteous. He also believes that one cannot be virtuous, if one is not wise. In that sense, we learn that in order to be happy, we should understand first our value as a person. We understand it through our discernment hence wisdom. As we go through life, we find also find the meaning of it and understand that happiness is found within us. Our acceptance of the things around us also helps us for better understanding to life and leads, us to happiness the each one of us needs. Material things are part of ones life bit it may not necessarily be the root of our happiness. Indeed, it is our own wisdom that we realize the connection of happiness to the meaning of life. Part III. Huxley views about happiness correlates with the material things. This I guess mislead our understanding to the real essence of happiness and might lead us to the conclusion that happiness is only found in the material things that we have. As the saying goes, money is the root of all evil things. Yes, we need things in order to survive in life but it should not be a basis or the only basis of our happiness. Happiness can also be found from the people around us and from all the experiences that we had and will have eventually. Temptation is just around the corner, our wisdom will help us get through this temptation, and the virtues that we have will lead us to understanding of happiness. My perception of happiness is that an individual should reflect on his life and all the things around us. Simple things leads to greater things and as we realize the value of simple things, we being to understand the value of life and our own life. It is important to appreciate the things around us the favors the people do for us for it will give us the judgment of how wonderful life can be if we are righteous and wise. We relate happiness and meaning differently depending on our understanding but our own life will help us understand that happiness is found in the meaning of our own life. As we search for our meaning, we also pass the road to happiness and appreciation of life. We go through lifes journey for happiness and for our purpose and meaning. References Beebe, J. R. (2003). Socrates on Prozac and Happiness. Huxley, A. (1932). Brand New World. Penguin Modern Classics. Frankl, V. E., (1946). Man search for meaning. Washington Press Square.

Dubai - Ten Geographic Facts

Dubai - Ten Geographic Facts Dubai is the largest emirate based on the population of the United Arab Emirates. As of 2008, Dubai had a population of 2,262,000. It is also the second largest emirate (behind Abu Dhabi) based on land area. Dubai is located along the Persian Gulf and it is considered to be within the Arabian Desert. The emirate is known around the world as a global city as well as a business center and financial center. Dubai is also a tourist destination due to its unique architecture and construction projects like the Palm Jumeirah, an artificial collection of islands constructed in the Persian Gulf to resemble a palm tree. The following is a list of ten more geographic facts to know about Dubai: The first mention of the Dubai region dates back to 1095 in the Andalusian-Arab geographer Abu Abdullah al Bakris Book of Geography. By the late 1500s, Dubai was known by traders and merchants for its pearl industry.In the early 19th century, Dubai was officially established but it was a dependent of Abu Dhabi until 1833. On January 8, 1820, the sheikh of Dubai signed the General Maritime Peace Treaty with the United Kingdom. The treaty gave Dubai and the other Trucial Sheikhdoms as they were known protection by the British military.In 1968, the U.K. decided to end the treaty with the Trucial Sheikhdoms. As a result, six of them Dubai included formed the United Arab Emirates on December 2, 1971. Throughout the rest of the 1970s, Dubai began to grow considerably as it gained revenue from oil and trading.Today Dubai and Abu Dhabi are two of the strongest emirates in the United Arab Emirates and as such, they are the only two that have veto power in the countrys federal legislature. Dubai has a strong economy that was built on the oil industry. Today however only a small portion of Dubais economy is based on oil, while the majority is focused on real estate and construction, trade and financial services. India is one of Dubais largest trading partners. In addition, tourism and the related service-sector are other large industries in Dubai.As mentioned, real estate is one of the major industries in Dubai, and it is also a part of the reason why tourism is growing there. For example, the worlds fourth tallest and one of the most expensive hotels, the Burj al Arab, was built on an artificial island off the coast of Dubai in 1999. In addition, luxury residential structures, including the tallest man-made structure the Burj Khalifa or Burj Dubai, are located throughout Dubai.Dubai is located on the Persian Gulf and it shares a border with Abu Dhabi to the south, Sharjah to the north and Oman to the southeast. Dubai also has an exclave called Hatta which is located ab out 71 miles (115 km) east of Dubai in the Hajjar Mountains. Dubai originally had an area of 1,500 square miles (3,900 sq km) but due to land reclamation and the construction of the artificial islands, it now has a total area of 1,588 square miles (4,114 sq km).Dubais topography mainly consists of fine, white sandy deserts and a flat coastline. East of the city, however, there are sand dunes that are made up of darker reddish sand. Farther east from Dubai is the Hajjar Mountains which are rugged and undeveloped.The climate of Dubai is considered hot and arid. Most of the year is sunny and summers are extremely hot, dry and sometimes windy. Winters are mild and do not last long. The average August high temperature for Dubai is 106ËšF (41ËšC). Average temperatures are over 100ËšF (37ËšC) from June through September however, and the average January low temperature is 58ËšF (14ËšC).

How to Write a Comparison and Contrast Paper †Pro-Academic-Writers.com

How to Write a Comparison and Contrast Paper We often hear phrases that begin with â€Å"In contrast to†¦Ã¢â‚¬ . Moreover, students often face assignments where they have to compare two or more things based on some reasoned criteria. Since elementary school where kids are asked to compare apple with the orange, we face the question of contrast and choice almost every day. Thus, this type of task is relevant for all ages. We’re going to discuss how to write comparison and contrast essay based on the most relevant academic materials and internet sources. When you write an introduction with thesis, you have to stress what you’re going to compare and contrast. In fact, words â€Å"compare† and â€Å"contrast† are synonyms. You should choose a specific topic in order not to waste time on many other subjects that can be compared. To begin your paper, search for good examples which you can download or view for free on the web. A compare and contrast essay example makes the majority of students wonder whether they need just to compare, just to contrast, or mix those two processes. Some people do not see the difference between these two. So, before you write different essays of this type, you must understand whether there any difference between comparison and contrast. Anyway, you should write about: General information on two topics Similarities Differences Arguments That is why it is recommended to take no more than 2 subjects at a time to write about. Well, some teachers prefer reading short summaries instead of detailed analysis, so they would love to see a comparison essay only. Others make the assignment more complex by asking to point to the similar features in a separate paragraph as well. After all, your essay would be too short with different points mentioned only. How to Write a Compare Essay Introduction and Other Parts? Because it is hard to find two 100% opposite things to compare, you will find at least one similarity for sure. No matter what you are asked to write about, your thesis statement must reflect your professor's expectations. Thus, if I had a desire to write about Social Networking sites like Facebook or Twitter, I'd have to come up with different thesis sentences according to my compare/contrast assignment. The final organization of your essay should look like: Introduction with powerful thesis 3-5 body paragraphs Discussion (if needed) Conclusion Compare and contrast essay is that type of task that do not require massive research and a lot of sources. Of course, if you write about something you know better than others. However, there are some exceptions. Comparing basketball and football, dancing and playing guitar, dogs and beavers  is an easy deal as you basically know the differences and similarities of these pairs. Besides, they are all coming from the same groups (sports, creative activities, and animals respectively). It is recommended to choose your subjects from one field before you write a compare essay. Using research is crucial when the time comes to write compare and contrast essay on things you know worse. I.e., when you are asked to compare more complicated things like balance sheets of company A and company B, you might want more specific information for your further paper. Pick Comparison Contrast Essay Topics We are often asked this question by students and even professionals of all ages. Marketing specialists often need to write about differences between various marketing analysis in order to discover and discuss what works better for company’s profitability. Anyway, how you write your contrast essay depends on how well you understand tutor’s instructions and whether you make a decision to start working for his or her improved academic performance. Does it seem too difficult to write comparison paper all alone? Sometimes it is better to leave the job to someone else, especially when you are not sure in own competence. Under â€Å"someone† students usually mean professional and trusted online academic companies. Today, every student can turn to creative academic writers that are eager to compare and contrast everything at the highest level in just one essay: from two, three to ten subjects at a time. You just need to mention whether you require a more artistic or offi cial approach. The example of a good comparison or contrast essay may be (in case you have to choose topic on your own): Hitler vs. Stalin World War I and World War II Harry Potter vs. Lord of the Rings Russian Literature and American Literature McDonald’s vs. Burger King You need to make your contrast essay related to your course readings, of course. If we deal with philosophy, most probably students would write about different concepts of freedom, equality, and justice in civic life. It also makes sense to find out what is the same and what is different between legal and ethical aspects of human life. Pay attention to the syllabus when you have to write a compare and contrast essay. It is full of great ideas for your introduction, body paragraphs, and conclusion. This paper usually has a list of good sources as well. By using them, you increase your chances of getting the highest grade. Let’s look at the structure of your future compare essay once again before you write: The title page should have â€Å"Running Head:† and an abbreviated Title flush left and the Page Number flush right. It works for APA and Chicago style only. Write your title at the bottom of your page and repeat it in the middle before your introduction. Your introduction should have a specific thesis. Compare and contrast things in the body paragraphs. Your conclusion should include a brief discussion of the main points. Don’t forget to cite every source properly and recall all sources in bibliography! Coming back to the question of online services, it is worth mentioning that all of the customers who order those essays from talented academic writers received their â€Å"A’s† as well as valuable experience in composing a contrast paper. Now they know how to write a paper on similarities and differences of several things better than anyone else. Who knows where they would need those valuable skills in their life? As we have told already, comparing and contrasting are those two necessary processes that assist us in making serious steps and decisions. While we write your compare and contrast essays to increase your academic performance, we are assisting you in your decision-making too. Solve your academic problems thanks to our certified English speaking writers – order comparison essay now!

Drug Development Process Essay Example | Topics and Well Written Essays - 1500 words

Drug Development Process - Essay Example Each step should follow the guidelines provided by the Food and Drug Administration. Product for development which has been marketed or studied previously will undergo the same steps. According to the February 1993 report by the Congressional Office of Technology Assessment, one company costs $359 million in U.S. To be able to get one new medicine from the laboratory testing to the pharmacist's shelf, the process usually takes 12 years on the average and only 5 in 5,000 will make it to human testing. And only one of the 5 will be approved.(FDAreview.org).. The first step is to analyze the target to be developed. Before developing a drug, you must identify first the state of the disease and the symptoms to which the development of drug will be base to. It is important to identify the target. The key decision if whether the target for therapeutic intervention is one that will have a positive effect on managing the disease in question. There are some companies who want to further develop their product. For example, a drug for diabetes will be developed; the company should specify what would be the added pharmacological action on their drug. This will be the basis for the clinical testing that the new product should undergo. Metabolic pathway is a new approach in addressing and developing enhanced disease, understanding platforms with the potential to design significantly more effective drugs against many human diseases, including cancer. (Schimdt , 2004). There are several factors that controls the level of drug in the individual patients, including environment, patient compliance and genetic differences. . The metabolic pathway will give insight on the possible kinetic problems that may occur by providing which specific enzyme the drug is metabolized. In this step the drug manufacturer will be able to identify the isozymes responsible for the metabolism in humans. Nowadays, there is several computer aided system in testing the metabolic pathways of a drug. 3) Molecular Specificity In this step the molecules to be added in the drug should be specified for further analysis. Added molecules in a drug can alter the potency and efficacy of a drug. To be able to identify the molecules to be added, there are several new technology which can be of help to be able to shorten the period of this test. One molecule can affect the phamacological action of a drug, for example one molecule added to morphine can increase its painkilling effect. 4) Quantitative Structure-Activity Relationships (QSAR) The Quantitative Structure - Activity Relationship or QSAR predict and analyze the drug activity. The QSAR represent an attempt to correlate structural or property descriptors of compound with activities. In QSAR the hydrophobicity, topology, electronic properties, and steric effects, are determined empirically, or more recently by computational methods. Activities used in QSAR include chemical measurements and